That mean that when the eyes see again form them with which ones they are in contact and are capable to recognize them through the sensory system (chaksunyan). This being, you all that participate in the funérailles of the defunct, that you be its parents or near, that you be its parents its children or small-children, that you be members of the Buddhist community, you must keep your serenity manner to avoid be too sad, too afflicted and too sensitive. For that does nothing but to increase the pain and the affliction, that to return unfortunate and sick, that to cause the endless l'errement of the soul of the defunct.
You could continue to obtain the merits, to observe the préceptes and do offrandes according to the clean individual capacity to each of you according to the age and the characteristics of all what is born and that must extinguish itself, to the only difference that it can himself that each duty before or after the other.
Consequently, we that are again in life, we are not different of the merchant of beeves pushing these towards the butcher so that they be cut down to use food, chopped in pieces, big or fine, according to the need.
From that time, when we are again in life, we have, according to our possibilities, accumulate a lot of merits in accordance with the following buddhist sentence:
"Punnya Chekanyila Pariso Kanyila Punnabpunang Tanhang Phavoti".
We must observe the préceptes, compassion, and accumulate a lot of merits (good actions) to the l'instar of the food that we will take with us the day where in a near future, we will have to effectuate a long trip without return of which are unaware of the date for us and the hour.
Has the end of this exégèse dhammique, I liould to invoke to your intention the all powerful Triple Jewel so that it protects you in all cycle and in all places so that you could enjoy the congratulated, in accordance with the following sentence:
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