Itipiso Phakhava or Buddha is:
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1. Arahang = an Arahant (awakened). 2. Samma Samphutto = the one that is succeeded in the state of enlightened person by himself and without being taught by some master that this be. 3. Vissacharana Sampanno = the one that is succeeded in the state of enlightened person while obtaining a faculty and a good practice. 4. Sukhato = the one that itself some is gone as an accomplished man. 5. Lokavithu = a man that has a deepened knowledge of the world. 6. Anuttaro Purisathamma Sarathi = the guide (Buddha) men and superior to the other men. 7. Sattha Théva Manussanang = the master of gods, divinities and men. 8. Phuttho = the one that is succeeded in the awakening, to the l'épanouissement. 9. Phakhava = the one that is lucky. |
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This are the nine constituent masters-words the Buddhist teachings that you will have to choose to guide you in your likely daily conduit to take you towards the state d'Arahant.
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Namo Tassa Phakhavato Arahato Samma Samphutthassa Namo Tassa Phakhavato Arahato Samma Samphutthassa Namo Tassa Phakhavato Arahato Samma Samphutthassa Sapphé Sangkhala Aniccha Sapphé Sangkhala Thukkha Sapphé Sangkhala Anantatiti |
I waould to maintain you Vipassana according to the average Way while me in accordance with the principle Visudhimakha that I have elaborated in this work. Before concluding, I waould to submit to your reflection the following Buddhist sentence: "to participate in the funérailles". This sentence means that all the members of the family of the defunct included its children and small children, its parents and near, the members of the Buddhist community participate in the l'enterrement of the defunct. For this defunct leave us to be going to remain in the l' beyond said Palalok in accordance with the evolution of human life and Sanghkan (age) that start with the birth, pass by the l'adolescence, the age adult, the age, the diseases and finishes by the death to the last moment of life. That wants to say that life decays progressively to result in the death. Thus the death or the loss of life exist in permanence under all the forms and for everyone that is come in this world.
Since the be provided of the soul (Vinnyan) and without souls as the trees and the animals to the something else, etc. all undergone the same sort, to the only difference that each of these things dies before or after.
The life of men and animals is similar to the fruit that appear first in the form of a flowers, big or small giving fruit that ripen then fall in accordance with the evolution karmique.
The merits and the sins are équivalents and exist under two forms: engrave or benign. The first form precedes the second in the dépérissement.
Suppose that we launched sticks in the trees while provoking the fall of leaves and fruit at the same time. Which these must fall the first? Evidemment, this are the fruit that must fall the first because they are the heaviest. As for the leaves, they must fall after the fruit although there be some that remain coinçées in the branches or the trunk of the tree. This metaphor is valid equally for the Hubkhan, Véthanakhan, Sanyakhan, Sangkhankhan, Vinnyankhan although Hubkhan has be preceded by Vinnyankhan. As for the Véthanakhan, Sannyakhan, and Sangkhakhan, they leave all finally because their colleagues are come together. From that time, if the one of them leaves, the others must follow it. This is as if we took together the same airplane. When the airplane crushes itself are located for us in the same position. It some is of even for the life of the man. When one participate in the funérailles that wants to say that one comes to honor the defunct. The honor that one grants to someone is composed of three manners:
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1. Accompany the brides at the time of their marriages. 2. Accompany a candidate to the Buddhist l'ordination to become moine or inexperienced according to the buddhist rite. 3. Accompany for the last time the defunct to the cemetery, that is to say that we participate in its funérailles the day where we take the defunct in forest, and that we participate in the mourning in his honor. |
If we must accompany the defunct in his last abode this is because the interested has lived since a long time. If we do not do it us fear that it does not know to return in his last abode, for, since his birth, it has remained in this world to such not at all that it does not know more the way back. The interested does not have us left that his body so that we took it to his final destination. In this respect a buddhist sentence has it evoked in these terms:
"Sapphé Sangkhara Aniccha".
What means that the usually once created age must extinguish itself. One can compare it to a range that has prepared several placement in a marmite. Then she has them all go out of the marmite. This picture is similar to human life. Another buddhist sentence enunciates itself sum follows:
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