Sati (Awareness) and Moha ( Delusion, Ignorance)
Sati is the realisation before doing, speaking, thinking, seeing etc of meritorious actions. It is the army of the meritorious Dharma. If you have good Sati (good awareness) Dharma is within yourself, then you will have Sila - Samadhi - Panya - and Vimutti ( Dharma concept, Concentration, Wisdom and Happiness). On the other hand, if one lacks Sati meritorious Dharma cannot rise.
Moha (Delusion, Ignorance) body and mind carry out bad karma which is the army of the non-meritorious actions. Once Moha is in yourself. Lobha (greed) will follow. This also gives rise to Dosa (Anger) and Mana Dhitti (Pride, false belief). Moha, Dosa, and Mana Dhitti are colleagues, they give rise to Kilesa. If there is Moha as non-meritorious karma, other meritorious karma cannot develop. Only Sati can eliminate Moha, Dosa and Lobha, just like light can eliminate darkness. Another example is that, a boat is similar to our body whereas its rudder is similar to our Sati whereas the mind (Citta) is the Chief who is struggling in the wheel of rebirth (Vatta Samara)
Dangers in Basic Vipassana for all Dharma Practitioners to carefully watch for :-Good Mind has Sati associating with all Dvara (sense doors).Sati not with the Mind will cause all to lose.Sati must catch up quickly with eyes and ears.Mind relies on Sati.Sati is good friend of the Mind.Sati leads the way for the mind to move forward.Be absolutely careful with all the Dvara
Karma Ramata = being pleased with new Karma. For example, pleasing with the intention of new Dharma practice, such as this one is or that one is good
Passa Ramata = wishing to be able to demonstrate to others of what has been achieved
Sangni Ramata = being pleased with the society. For example, wishing to meet with relatives and friends in order to give Dharma talks
Niddhraka Ramata = being pleased with accomplishments. For example , desires
Aguta Dvara Ramata = Not being careful with the Dvara (sense- door)
Phosanaimattunyuta = Not being careful in the consumption of food
Continue examining Rupa-Nama at present only. Dharma practitioners must strictly observe these six points. Failing to observe any of these six points will miss to know Rupa-Nama.