Now I would like to talk about Mula Sutra
Mula Sutra can be described as something that we acquire to be the main sources. These are:
|
|
1. Raga 2. Dosa 3. Moha which are known as Akusala Mula |
As for Tanha, it also has three (3) main sources. These are :
|
|
1. Karma Tanha 2. Bhava Tanha 3. Avibhava Tanha |
Oga and Asava also has three (3) main sources :
|
|
1. Karma 2. Bhava 3. Avijja - Anyone who possesses these three characteristics known as Parivattang who is going back and forward and becomes 3 again. This 3 is the Three Worlds which are : |
|
|
1. Karma Loka 2. Rupa Loka 3. Arupa Loka. This is because the 3 is the main sources of the 3 Worlds which are : |
|
|
1. Sila 2. Samadhi 3. Panya |
which in turn becomes Parivattang which will not go back and forward like previously discussed as the latter 3 have already been liberated from the Three Worlds. These Three Worlds are described as 'Visuddhideva which will become real Santabuggala, that is - Santabuggala which is Akuppang Sapphadhamme Souyeya Dhamma Pavesasandho' - is a person whose Citta is full of compassion and Dharrma and is very stable, and according to the Sutra it is 'Hiriodhappa Samupanna Sakadhamma Samahita Santo Sappurisaloke Devammadhivuccare Upattideva - involving in the Karma Guna and Kilesa and for as to why becoming a person. The meaning in the Sutra in regards to the Visutdhideva is definitely an Arahanta who is beyond Hiriodhappa and Sakadhamma which is complete pure. Abhiriya Soutsommati Bhamyatti Saccanang Caturopadha Khinasava Satimanto Telokeparinipphatta is below :
|
|
1. Dukkha 2. Samudhaya 3. Nirodha 4. Mugga are functional. |
Sacca must be carried out correctly in order to understand Samudhaya and to eradicate Nirodha. Also to understand and keep practising Mugga. All of these must be carried out. If it is something to be done, it is functional according to the Sutra mentioned earlier as the 4 Sacca are the steps leading to another 4 further progressive steps before completing the tasks. After that it is called KiriyaUpama (assumed functional), that is, from 1-2-3 until reaching 10 and then less 1 to 9 and the remaining is 0. Here we will say NIL which means nothing is left to be done or written. Zero (0) cannot be added, subtracted or multiplied with any other number. This does not mean that 0 is not useful. This is not the case at all. We know that 0 is wisdom and it destroys Kiriya (functionals) which is Smamatti (assumptions). It also destroys the world negative which is also Kiriya. In conclusion, it is Sammatti (assumptions).
In this situation another problems arise - When it is done, where is it going to stay? It will stay at the Samatti which is Kiriya. This explanation is the results of the practices encountered by Dharma Practitioners but for those who have not practised, it is necessary to commence following these steps until understanding themselves.
The heart of the two Sutra is that Phra Khina left the 3 worlds while sitting in the same spot practising investigation and meditation to become Bhavito PraHaurito. He kept practising until his Citta had the power to investigate Samatti (assumptions) until they became Kiriya and at the same time liberating from the 3 worlds. In carrying out his investigation Phra Khina did not fly to the Karma Loka or the Rupa Loka as understood by some people, he sat and meditated in the same spot.
Also, our Lord Buddha, he sat under the Bodhi Tree, while eradicating the 3 worlds, he sat under this very Tree. Therefore, for those who wish to eradicate the 3 worlds, they should attempt to eradicate them in our Citta in order to destroy Kiriya or cut out all the Samatti (assumptions) from the Citta where the only thing remains will be the Akiriya which is Dhiticitta Titidham which will never die. I would like to conclude Dharma talk about Sila and Panya in brief at this point. Sadhu.